Eastertide

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There is a common countenance pastors fall into as we approach Easter, and I’m not talking about a thoughtful Lenten discipline of spiritual preparation. It’s the customary response to nearly any request that is not urgent. “Let’s get to that after Easter,” we say.

It’s how we talk about meeting up with a friend for a cup of coffee, planning an upcoming event, or getting to something that has already been on the to-do list for a while. On the one hand, it’s a pastoral way of saying, I am really focused on all the things that happen during our upcoming Holy Week. On the other hand, it can be simply a delay tactic without much holiness attached. When Easter comes in late April, many wonderful occasions get placed on the “Let’s get to that after Easter” list, with less time to fit them in before summer.

This year, the whole BMPC Eastertide calendar is packed with the celebrations of key transitions. Here’s the quick rundown of Sunday worship alone. This week’s Ordination and Installation of Elders and Deacons, followed by a May 4 Hymn Festival during the 10 am worship service, with the Step-Up celebration for fifth graders receiving their hymnals and prayers for high school seniors. On Mother’s Day, we’ll welcome a large class of new members, and the following Sunday, we’ll celebrate Confirmation.

Kate Bowler has described Eastertide as “a whole season meant to be a kind of slow unfolding. Not a sprint. Not a spiritual glow-up. Just the long, meandering walk toward whatever comes next.” What a joy it is to take that walk by marking these special moments: the Ordination of new lay leaders, children growing up into youth ministry, graduations, new members, and Confirmation.

Easter may have come and gone, but Eastertide leads us forward in celebration of all the good things that come next for us disciples of the Risen Christ.

Observing Good Friday

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Without observing Good Friday, one cannot fully appreciate the joy of Easter. On this solemn day, Jesus willingly suffered and died by crucifixion as the ultimate sacrifice for our sins. It was on Good Friday that Jesus broke the bonds of death and sin. We invite you to join us for one of our Good Friday worship services—at noon or at 7:30 p.m.—as we reflect on the depth of Christ’s love and prepare our hearts for the joy of Easter morning.

At noon, the youth of the church will lead a service of the seven last words of Jesus Christ, which reflect on Jesus’s sayings while on the cross. They are:

Father, forgive them; for they do not know what they are doing

Truly I tell you, today you will be with me in Paradise

Woman, here is your son… Here is your mother

My God, my God, why have you forsaken me?

I am thirsty.

It is finished.

Father, into your hands, I commend my spirit.

Jesus didn’t say all seven things in one gospel account; rather, these are a compilation of the things Jesus said in all four accounts of his crucifixion. Taken together, these words paint a haunting portrait of our savior’s final day.

Through original reflections, prayer, poetry, congregational song, and musical responses from Singing for Life, the youth of BMPC will lead the congregation through these seven words and invite us to reflect on the incarnate God in full humanity and full divinity, act in obedience to God even unto death, and embody God’s love for us even amid terrible pain.

The evening service will follow an annual tradition started by the Music and Fine Arts department in 1989. This tradition has run the gamut of services, ranging from choral-based services to organ music recreating the Stations of the Cross to theater pieces, like last year’s “Tenebrae: The Passion of Dietrich Bonhoeffer.” This year, the service will be led by the Bryn Mawr Chamber Singers and the Reverends Agnes Norfleet and Rebecca Kirkpatrick. Liturgy-rich, the service will include some of the most remarkable musical works in the choral canon. The choir will present works by Antonio Lotti, Maurice Duruflé, Pablo Casals, Charles Callahan, and Francis Poulenc’s sublime “Four Motets for Lent.” This service is designed to help you release your worries and encounter God in a deeply meditative atmosphere, filled with beautiful music, readings, and prayer.

Whether you attend at noon or 7:30 p.m., there are profound and beautiful opportunities to engage worshipfully in this pivotal day and prepare yourself for the miracle and joy of Easter morning.

Holy Week Invites Us

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This coming Sunday, we will begin our walk through Holy Week with Jesus toward the cross, and like the long-ago crowds in Jerusalem, our joyful procession will quickly turn toward his passion. The cheerful refrains of “All Glory, Laud, and Honor” will move into the more mournful tunes of “O Sacred Head, Now Wounded.” As Old Testament scholar Kathleen O’Connor has written of Holy Week services, they “somehow perform in word and deed, in song and in silence, in ways beyond mere thought, the most confounding mystery to which we Christians cling – that in the midst of death, God bestows life.”

Holy Week invites us to journey deeply into that mystery to which we cling: the truth of God’s incarnation. God is revealed to us in the person of Jesus, who joins us in everything that makes us human, including pain, loss, suffering, and death. To acknowledge the depth of God’s love, revealed on the cross, can raise our spirits to new heights at Easter’s dawn.

In these volatile days of change, uncertainty, instability, and fear, the liturgical movement through Palm Sunday, Maundy Thursday, Good Friday, and Holy Saturday is a poignant reminder of God’s presence in the valley of the shadow of death. It is an invitation to remember that God’s love for the world in Jesus Christ is never just about us and our individual lives but about how we live together in community and in the world.

English theologian and writer Janet Morley captures the invitation of moving through Holy Week to the joy of Easter’s dawn in this prayer:

When we are all despairing. When the world is full of grief.

When we see no way ahead and hope has gone away:

roll back the stone.

Although we fear change, although we are not ready,

although we’d rather weep and run away:

roll back the stone.

Because we are coming with the women.

Because we hope where hope is vain.

Because you call us from the grave and show the way:

roll back the stone.

I hope that you will heed the invitation of BMPC’s Holy Week services to worship before the depths of God’s suffering love for the world as you prepare to stand in awe before the joyful hope of resurrection.

Environmental Justice

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Last April, a group of us from BMPC marked Earth Day standing on a beach in the Callao district of Lima, Peru. We stood hand in hand with residents and activists, who showed us the pollution still apparent—both by sight and touch—from the 2022 Repsol oil spill, which dumped over 10,000 barrels of crude oil into the ocean. Despite the government’s claims that the water and the beach are clean, these men and women continue to advocate for their own health and safety and the health of the earth.

We traveled there as a part of our relationship with Joining Hands Peru, an international faith-based organization created by the Presbyterian Church (USA) to equip and support activists in Peru and congregations in the U.S. to advocate and care for God’s creation. We work closely with JHP because, as a congregation, we have committed to working towards environmental justice for all people, especially vulnerable and marginal communities.

Because Earth Day falls so close to Easter this year, we are marking our commitment to these values and this work earlier in the month.

This Sunday morning, April 6, I hope that you will join us for a presentation by writer and naturalist Mike Weilbacher as he shares a presentation following worship, specifically on the growing issue of microplastics found everywhere, from the bottom of the ocean to our bloodstream.

Of course, on Monday evening, April 7, we are very excited to welcome Dr. Michael Mann, a renowned climate scientist and professor at the University of Pennsylvania. As always, the event will take place at 7:00 p.m. in the Sanctuary and will be available to livestream from our website.

Mann writes in his book Our Fragile Moment, “The greatest threat to meaningful climate action today is no longer denial, but despair and doomism, premised on the flawed notion that it is too late to do anything.” There was an element in our trip to Peru last year that could have easily led us to despair and especially to have led the local activists we spent our week with to despair.

If our Lenten work and the Easter promise teach us anything, even in the face of such opposition, neglect, and misinformation, it is that hope outlasts our despair, that community combats isolation, and that life has a boundless potential to restore even in the face of death and doom.

It reminds me of the first verse of my favorite Easter hymn – Now the green blade rises from the buried grave, wheat that in the dark earth many days has lain; love lives again, that with the dead has been; love has come again like wheat arising green.

As we walk these last days of Lent toward the promise of resurrection, may we also celebrate our calling and responsibility to care for God’s creation.