Category: Pastors’ Column

This Sunday, we look forward to welcoming 19 young people into adult membership in the life of our congregation. They have worked over the past year in Confirmation class to gain a deeper understanding of the history and basic tenets of the Christian faith, as well as what it means to be an active part of Bryn Mawr Presbyterian Church.

It has been a great privilege for me to have spent this past year as their teacher. It gave me the opportunity to return to the Confirmation classroom, which had been a significant part of my ministry during my first call in South Bend, Indiana. It also allowed me to reclaim the joy in ministry that comes with teaching a young person the things that are most essential about not just who we are as disciples of Jesus Christ, but in particular, what it means to be a Presbyterian.

I always say, and I will remind us all of this again on Sunday, that my primary goal in any Confirmation class is NOT to teach adherence to a particular set of beliefs or to even test a student’s level of knowledge of the Bible or theology. The goal of Confirmation for me is teaching students how to ask and answer questions – to reflect on how the church has done that in the past, how we do it as BMPC, and how they will do it throughout their entire life of faith.

It was once a tradition that Confirmation students were taught through the use of a catechism – a predetermined set of questions and answers that were to be memorized to teach the essentials of the faith. The problem with this as the sole teaching tool is that it doesn’t always help us learn to ask the new questions that every person and church faces in a changing world, or to know how to find new answers.

We also spend time in Confirmation Class reflecting on another kind of question – the questions that are asked and answered when any of us makes a public profession of faith and commits ourselves to the life of the church. Helping these students be comfortable and confident in their answers has also been a focus of our year.

Trusting in the gracious mercy of God, do you turn from the ways of sin and renounce evil and its power in the world? I do.

Who is your Lord and Savior? Jesus Christ is my Lord and Savior.

Will you be Christ’s faithful disciple, obeying his word and showing his love? I will.

Will you devote yourself to the church’s teaching and fellowship, to the breaking of bread and the prayers? I will.

We as a church will also be asked a question this Sunday about our continued commitment to these students, but I would hope that hearing the questions put before them and listening to their joyful answers will be an important moment for all of us.

At this moment, we won’t just help them reaffirm their Baptisms, but we will all ask ourselves these questions as well; we will reaffirm our own faith and our own commitment to the life of the church in the world.

Mostly, I hope that this Sunday we will all reaffirm our commitment to asking and answering new questions of ourselves and one another as we seek to be the Body of Christ together.

Every year during the season of Eastertide, the Common Lectionary appoints scripture readings which lift up the image of God as the Good Shepherd. On the fourth Sunday of Easter, in each year of the lectionary’s three-year cycle, Psalm 23 and a selection from John 10 are offered to the ecumenical community as appropriate readings for the day. Some churches call it Good Shepherd Sunday, the annual reminder of the powerful biblical image of God’s love and care to protect and guide all people.

Today, while the world’s eyes were fixed on the chimney rising above the Sistine Chapel in the Vatican, awaiting the next plume of smoke to arise, we could already see in our mind’s eye a newly elected Pope walking down the aisle of St Peter’s Basilica carrying that familiar gilded shepherd’s crook. Even for urban people who rarely cross paths with a herd of sheep, the symbol is a powerful reminder of God as a strong and gentle guardian who encourages us to follow the example of Christ in love and service.

Peter Gomes, who was Professor of Christian Morals and Minister of the Memorial Church at Harvard, noted that the late 17th-century congregational churches in New England are never described as “founded.” Their signs will not say, Founded in 1690… or 1724… or 1802. Instead, they used this evocative nomenclature and said, Gathered in 1690. Gathered in 1724. Gathered in 1802. A church gets founded once with minutes reflecting the decision of a governing body and recording a finite list of the names of charter members. However, a church that is gathered marks its founding date but also carries a promise of the future. A gathered congregation describes a living community that will continue to grow while the Risen Christ blesses the church as a Good Shepherd, welcoming more diverse people into the unity of God’s fold.

This Sunday, the fold of BMPC will expand to welcome a large class of new members. Always a celebration of Christian hospitality, I am fond of saying that when we receive new members, God is making of our old congregation a new church. It’s true because of the unique gifts, commitments, and needs each new member brings. Our welcome of each one affirms God’s good intentions for everyone to be bound together under God’s guidance, protection, and care.

It’s a lovely coincidence that the reception of new members this spring falls on Good Shepherd Sunday as together we celebrate how our church gathering is welcoming, inclusive, dynamic, and growing. Join us on Sunday to hear beloved Good Shepherd passages of scripture and to welcome new friends into our fold.

My preschool teacher, Jossette Maddison, taught us to sing “Jesus loves me” in French, Spanish, and American Sign Language. We spent hours on the playground singing at the top of our lungs, sometimes merging three languages at once, but never doubting the meaning of the words. I remember the first night at church camp, gathered around a fire singing, “Be Thou My Vision” as the words took on new meaning when it was accompanied only by the sound of a river and the wind winding through aspens. Despite a language barrier, I knew it was “Christ the Lord is Risen Today!” being sung in a packed Catholic church at 6:30 am in Chengdu, China, and I even knew when to sing the “Alleluias!”

At different stages in my life, different hymns have provided comfort and guidance. There was a period of Taizé music that taught me how to meditate on the word of God. There was a period of ancient hymns that gave me a rich theological vocabulary and compelling images of the divine. There was even a brief foray into praise music that taught me something new about worship. At each stage, these hymns, ancient and modern, helped to show me that the church could be bigger than I had imagined. At each stage, the music helped remind me that I was connected to a community far beyond the one I thought I knew. Even the progression of hymnals from the Red to the Blue to the Purple was a visual sign that the church continues to grow.

Sometimes when we are surrounded by stone and reading ancient texts, it’s easy to forget how dynamic the church is. This Sunday, we will celebrate a church that is alive and growing. We will celebrate as we recognize our 5th graders receiving hymnals and being welcomed into Youth Ministry. They are closing out their time in Children’s Ministry and beginning something new. They will teach all of us about God’s invitation to continue exploring our faith in new ways. When they receive their hymnals, they will be tied back to a man who loved the church deeply and who hoped these words would help guide a new generation of Christians. We will pause and offer our prayers and encouragement to our High School Seniors who are also leaving known things behind and are stepping into something new, and not yet defined. In that moment, we will be praying for one another, remembering that no matter what, God goes before and with us. When we leave worship, we will be invited to connect with our Confirmation Class as they share their Confirmation Projects in the Gym. An opportunity to learn how spirituality looks and feels to a new generation.

Our worship on Sunday will be different. Woven in with our celebration of our 5th graders and our Seniors will be an exercise reflecting on who we are as a living congregation through this year’s Hymn Fest. As we acknowledge the growth in our young people, we will also celebrate our own growth as a community. Through the words of the hymns, the beauty of the music, and the collective work of singing together, we will celebrate and embody the growing, learning, loving church God calls us to be. What a day to celebrate!

There is a common countenance pastors fall into as we approach Easter, and I’m not talking about a thoughtful Lenten discipline of spiritual preparation. It’s the customary response to nearly any request that is not urgent. “Let’s get to that after Easter,” we say.

It’s how we talk about meeting up with a friend for a cup of coffee, planning an upcoming event, or getting to something that has already been on the to-do list for a while. On the one hand, it’s a pastoral way of saying, I am really focused on all the things that happen during our upcoming Holy Week. On the other hand, it can be simply a delay tactic without much holiness attached. When Easter comes in late April, many wonderful occasions get placed on the “Let’s get to that after Easter” list, with less time to fit them in before summer.

This year, the whole BMPC Eastertide calendar is packed with the celebrations of key transitions. Here’s the quick rundown of Sunday worship alone. This week’s Ordination and Installation of Elders and Deacons, followed by a May 4 Hymn Festival during the 10 am worship service, with the Step-Up celebration for fifth graders receiving their hymnals and prayers for high school seniors. On Mother’s Day, we’ll welcome a large class of new members, and the following Sunday, we’ll celebrate Confirmation.

Kate Bowler has described Eastertide as “a whole season meant to be a kind of slow unfolding. Not a sprint. Not a spiritual glow-up. Just the long, meandering walk toward whatever comes next.” What a joy it is to take that walk by marking these special moments: the Ordination of new lay leaders, children growing up into youth ministry, graduations, new members, and Confirmation.

Easter may have come and gone, but Eastertide leads us forward in celebration of all the good things that come next for us disciples of the Risen Christ.

Without observing Good Friday, one cannot fully appreciate the joy of Easter. On this solemn day, Jesus willingly suffered and died by crucifixion as the ultimate sacrifice for our sins. It was on Good Friday that Jesus broke the bonds of death and sin. We invite you to join us for one of our Good Friday worship services—at noon or at 7:30 p.m.—as we reflect on the depth of Christ’s love and prepare our hearts for the joy of Easter morning.

At noon, the youth of the church will lead a service of the seven last words of Jesus Christ, which reflect on Jesus’s sayings while on the cross. They are:

Father, forgive them; for they do not know what they are doing

Truly I tell you, today you will be with me in Paradise

Woman, here is your son… Here is your mother

My God, my God, why have you forsaken me?

I am thirsty.

It is finished.

Father, into your hands, I commend my spirit.

Jesus didn’t say all seven things in one gospel account; rather, these are a compilation of the things Jesus said in all four accounts of his crucifixion. Taken together, these words paint a haunting portrait of our savior’s final day.

Through original reflections, prayer, poetry, congregational song, and musical responses from Singing for Life, the youth of BMPC will lead the congregation through these seven words and invite us to reflect on the incarnate God in full humanity and full divinity, act in obedience to God even unto death, and embody God’s love for us even amid terrible pain.

The evening service will follow an annual tradition started by the Music and Fine Arts department in 1989. This tradition has run the gamut of services, ranging from choral-based services to organ music recreating the Stations of the Cross to theater pieces, like last year’s “Tenebrae: The Passion of Dietrich Bonhoeffer.” This year, the service will be led by the Bryn Mawr Chamber Singers and the Reverends Agnes Norfleet and Rebecca Kirkpatrick. Liturgy-rich, the service will include some of the most remarkable musical works in the choral canon. The choir will present works by Antonio Lotti, Maurice Duruflé, Pablo Casals, Charles Callahan, and Francis Poulenc’s sublime “Four Motets for Lent.” This service is designed to help you release your worries and encounter God in a deeply meditative atmosphere, filled with beautiful music, readings, and prayer.

Whether you attend at noon or 7:30 p.m., there are profound and beautiful opportunities to engage worshipfully in this pivotal day and prepare yourself for the miracle and joy of Easter morning.

This coming Sunday, we will begin our walk through Holy Week with Jesus toward the cross, and like the long-ago crowds in Jerusalem, our joyful procession will quickly turn toward his passion. The cheerful refrains of “All Glory, Laud, and Honor” will move into the more mournful tunes of “O Sacred Head, Now Wounded.” As Old Testament scholar Kathleen O’Connor has written of Holy Week services, they “somehow perform in word and deed, in song and in silence, in ways beyond mere thought, the most confounding mystery to which we Christians cling – that in the midst of death, God bestows life.”

Holy Week invites us to journey deeply into that mystery to which we cling: the truth of God’s incarnation. God is revealed to us in the person of Jesus, who joins us in everything that makes us human, including pain, loss, suffering, and death. To acknowledge the depth of God’s love, revealed on the cross, can raise our spirits to new heights at Easter’s dawn.

In these volatile days of change, uncertainty, instability, and fear, the liturgical movement through Palm Sunday, Maundy Thursday, Good Friday, and Holy Saturday is a poignant reminder of God’s presence in the valley of the shadow of death. It is an invitation to remember that God’s love for the world in Jesus Christ is never just about us and our individual lives but about how we live together in community and in the world.

English theologian and writer Janet Morley captures the invitation of moving through Holy Week to the joy of Easter’s dawn in this prayer:

When we are all despairing. When the world is full of grief.

When we see no way ahead and hope has gone away:

roll back the stone.

Although we fear change, although we are not ready,

although we’d rather weep and run away:

roll back the stone.

Because we are coming with the women.

Because we hope where hope is vain.

Because you call us from the grave and show the way:

roll back the stone.

I hope that you will heed the invitation of BMPC’s Holy Week services to worship before the depths of God’s suffering love for the world as you prepare to stand in awe before the joyful hope of resurrection.

Last April, a group of us from BMPC marked Earth Day standing on a beach in the Callao district of Lima, Peru. We stood hand in hand with residents and activists, who showed us the pollution still apparent—both by sight and touch—from the 2022 Repsol oil spill, which dumped over 10,000 barrels of crude oil into the ocean. Despite the government’s claims that the water and the beach are clean, these men and women continue to advocate for their own health and safety and the health of the earth.

We traveled there as a part of our relationship with Joining Hands Peru, an international faith-based organization created by the Presbyterian Church (USA) to equip and support activists in Peru and congregations in the U.S. to advocate and care for God’s creation. We work closely with JHP because, as a congregation, we have committed to working towards environmental justice for all people, especially vulnerable and marginal communities.

Because Earth Day falls so close to Easter this year, we are marking our commitment to these values and this work earlier in the month.

This Sunday morning, April 6, I hope that you will join us for a presentation by writer and naturalist Mike Weilbacher as he shares a presentation following worship, specifically on the growing issue of microplastics found everywhere, from the bottom of the ocean to our bloodstream.

Of course, on Monday evening, April 7, we are very excited to welcome Dr. Michael Mann, a renowned climate scientist and professor at the University of Pennsylvania. As always, the event will take place at 7:00 p.m. in the Sanctuary and will be available to livestream from our website.

Mann writes in his book Our Fragile Moment, “The greatest threat to meaningful climate action today is no longer denial, but despair and doomism, premised on the flawed notion that it is too late to do anything.” There was an element in our trip to Peru last year that could have easily led us to despair and especially to have led the local activists we spent our week with to despair.

If our Lenten work and the Easter promise teach us anything, even in the face of such opposition, neglect, and misinformation, it is that hope outlasts our despair, that community combats isolation, and that life has a boundless potential to restore even in the face of death and doom.

It reminds me of the first verse of my favorite Easter hymn – Now the green blade rises from the buried grave, wheat that in the dark earth many days has lain; love lives again, that with the dead has been; love has come again like wheat arising green.

As we walk these last days of Lent toward the promise of resurrection, may we also celebrate our calling and responsibility to care for God’s creation.

Those who live at earth’s farthest bounds are awed by your signs; you make the gateways of the morning and the evening shout for joy. Psalm 65:8, NRSV

I recently came across a lovely contemporary translation of this verse from Eugene Peterson’s The Message, which reads, “Far and wide they’ll come to a stop, they’ll stare in awe, in wonder. Dawn and dusk take turns calling, ‘Come and worship.'”

I love that! These early spring mornings, I am often outside with the dog at dawn and overwhelmed by the chorus of birds in the trees overhead making such a sound that now I have words to describe it, “Come and worship.” What a glorious way to begin the day in awe and wonder at their joyful praise.

From beginning to end, we cannot separate the revelation of God in holy scripture from the natural world around us. The drama of salvation has a special focus on God’s covenant relationship with humankind, but the scripture adorns that drama with flowers, buds and fruits; with birds and nests and shade trees; with rivers, streams and flowing fountains. Our human spirituality cannot be separated from the natural world around us.

As people of faith, we are called to be faithful stewards of God’s good earth, and we are privileged to have a leading environmental scientist to help us think about that calling in new ways. I am very excited that on Monday, April 7, at 7:00 pm in the Sanctuary, we will welcome Michael Mann as our Community Forum speaker. Dr. Mann is Professor and Director of the Center for Science, Sustainability, and Media at the University of Pennsylvania. Not only is he a local expert on the challenges of environmental science and climate change, but he is also a leading international voice whose work offers practical wisdom on how to care for the natural world around us.

Dr. Mann’s message carries a proactive urgency that I hope will draw many of us to this timely Community Forum. Join with your church family and friends from the wider community to welcome his scientific expertise on this critical topic. Our environmental stewardship resonates deeply with our biblical understanding of God’s good purposes for all creation. Our care of the good earth, after all, begins in awe and wonder.

We are all likely aware that beloved Children’s television pioneer Fred Rogers was actually a Presbyterian pastor. Ordained to his television “ministry” in 1963, he was not just a national television personality but also a local celebrity in Presbyterian circles in Pittsburgh, where I grew up. What you may not be aware of is that today, March 20, is Mr. Rogers Day—or technically, “Won’t You Be My Neighbor” Day.

Mr. Roger’s Neighborhood was such a significant soundtrack in the background of my growing up in Pittsburgh that a childhood friend of mine (who himself also became a Presbyterian pastor) used to joke around with me long into our late teens by singing one of Fred’s many songs of affirmation when I was feeling low:

It’s you I like,

It’s not the things you wear,

It’s not the way you do your hair,

But it’s you I like.

The way you are right now,

The way down deep inside you.

Not the things that hide you,

Not your toys,

They’re just beside you.

But it’s you I like.

Every part of you.

Your skin, your eyes, your feelings

Whether old or new.

I hope that you’ll remember,

Even when you’re feeling blue.

That it’s you I like,

It’s you yourself

It’s you.

It’s you I like.

While it strikes all the right cords of nostalgic sentimentality in me to remember Fred Rogers each year in March, it is more important to recognize a day deeply rooted in his incredibly faithful ministry of welcoming and being a neighbor.

This Sunday, as we continue in our Lenten series in the parables, we will reflect on one of the most iconic in all of scripture – The Good Samaritan. It is essential when we read this ancient story of a man left alone and vulnerable, rescued and restored by an outsider, that Jesus told this story in response to a question that we are called to ask every day – Who is my neighbor?

In this particular moment in our community and nation, we need to be asking this question even more intentionally—asking it of ourselves and our local community, our national leaders, our faith leaders, and even the people with whom we disagree.

The most essential element of how we are called to live our Christian faith is not how we care for ourselves or our family but how we care for the most vulnerable in the world—our neighbor.

May we be compelled by Fred Roger’s consistent message of love, compassion, and generosity as we navigate these days.

Of the vast musical repertoire choirs are blessed to sing, sacred British choral works stand as among the most beloved. A quick glance at BMPC’s music library reveals dozens of titles by the likes of Parry, Bainton, Stanford, Britten, Howells, Bairstow, and others. It is worth noting that some of the most positive feedback I receive from the congregation is about this repertoire! For example, Herbert Howells’ “Like as the Hart,” Charles H.H. Parry’s “I Was Glad,” and Edgar Bainton’s “And I Saw a New Heaven” are works that are always praised and appreciated.

We are delighted to present these works, along with some of the most powerful works of the British choral canon, in a concert titled “20th Century British Choral Masterpieces this Sunday, March 16, at 4 p.m. We will join forces with the choir of Church of the Redeemer. An offering will be received to support both choir’s concert tours this summer.

I want to highlight the largest work at Sunday’s concert, Herbert Howells’ astonishing “An English Mass.” Scored for choir, soloists, orchestra, and organ, this work was composed in 1955 for one of the leading musicians of that era, Harold Darke. Howells and Darke shared a particular love for seventeenth-century music. While Howells’ musical language is decidedly neo-Romantic in flavor, his rapport with earlier music is particularly evident in this work. What also comes through is the cathartic nature of much of the writing. You see, in 1938, Howells’ son Michael died of polio at the age of nine. From that moment on, every work he composed was influenced by the profound grief of a parent losing a child.

One moment, in particular, stands out in “An English Mass.” In the movement setting the Creed, Howells takes the text “And I look for the resurrection of the dead” and sets it for a solo soprano. In the sacred British choral tradition, the soprano part was nearly always sung by boy sopranos. At this moment in the Creed, Howells’ grief is temporarily assuaged by the sound of a single treble voice, clearly representing his son, Michael.

This is powerful music and among the most challenging works ever presented by the choir. Sunday’s concert, sung by over 100 singers and 21 orchestral musicians, will surely lift your spirits! I do hope you will attend, along with your friends and family members. Following the concert, enjoy a reception in the court, honoring the choirs and Barbara Berry, the artist of the current gallery show “Rhythm and Light.”